Ideology of the Future – Dr Muhammad Rafi-ud-din. likes. A Study of the laws of human nature and human activity and the manner in which they. Ideology of the Future has 19 ratings and 3 reviews. Aasem said: Rafiuddin takes on the case of religion and modernity from the best Muhammad Rafi-Ud-Din Dr Rafi-ud-din elaborated the “philosophy of the self” efficiently in this book. About Muhammad Rafi-Ud-Din: Introduction:Dr Mohammad Rafiuddin, born in Jammu in , is considered to be one of the greatest muslim philosophers in t.. .
|Published (Last):||5 October 2009|
|PDF File Size:||10.15 Mb|
|ePub File Size:||3.14 Mb|
|Price:||Free* [*Free Regsitration Required]|
That is also why man according to the Holy is, Quran the representative of the Creator on earth and his role is to cooperate with Him in evolving himself and the rest of humanity to the stage of their highest perfection. Bj is also his first knowledge of the Creator what is He like and what is His significance to him? They can be eradicated not by counteracting them directly but by fostering new habits consistent with the Right Ideal. Its final victory will be a great blessing for mankind finally the war of nations, because it will end unite the human race as a single family, establish a permanent peace on earth and carry man to the stage of his highest possible evolution in every aspect of his life.
Ideology of the Future
But as the celestial joysof a believer never become perfect in this world on account of his constant fear of doing something which may be contrary to the urge of his nature and on account of his constant struggle with the forces of evil in himself and in others, so the excruciating fears and anxie ties of a non-believer never appear in their real form in this life on account of his easy morals in which he cons tantly seeks an escape from them.
The readers of this booklet will find that, as an ex planation of the fundamental principles of Islam, its subject- matter takes the shape of a theory of History based on a theory of human nature, according to which Islam is the inevitable world-ideology of the future.
The more he con siders himself insignificant before the Beauty and the Power of the Beloved, the greater is his realization of His Beauty and Power and the more is he able to compensate for his own insignificance by this realization which is thus really a process by which he absorbs more and more of the Beauty and Power of the Beloved. The result is that the ideal expands and grows in power and glory continuously till it achieves the highest possible splendour of which it is capable.
If again he knows that its beauty will come to an end after sometime, he must consider it to be ugly even now. Hence the character of a man who loves a wrong ideal is never really noble or lofty. Having an ideal or loving an ideal has no other meaning except striving after it, serving it and thereby approaching it more and more.
By whatever name you call on Him, He has the best attributes. If a man s ideal lacks any of these qualities and he becomes aware of it, it becomes impossible for him to love and serve his ideal any more.
The Ideology Of The Future By Dr Muhammad Rafiuddin
Trivia About Ideology of the F It is which is deeply rooted in the earth, which has like a tree branches growing out to the loftiest heights imaginable and which yields its fruit all the year round. The higher desires of man Secondly, those desires which result from man s nature as a human being.
It is that all-powerful urge of the human mind which Freud misinterprets as an urge for sex, Adler misunderstands as an urge for power, McDougall mistakes as a mysterious outcome kf the com bination of all the animal instincts of man and Karl Marx misrepresents as an unconscious distortion of the economic urge in the human being. His faculties of thought and action, which arc controlled by his ideal, function wrongly and produce the wrong results.
They are obliged to demolish and destroy with their own hands what they build patiently through long centuries of sweat and toil.
The Ideology of the Future by Dr Muhammad Rafiuddin – Free Download PDF
Nature allows full opportunities of growth to every ideal, wrong or right, and every ideal grows in all directions as much as it can on account of its nature or its qualities. Sayem Bilal marked it as to-read Jan 21, The love of a wrong ideal makes the next life miserable 7 The actions of a man who loves a wrong ideal arc not only of no use to him in this world ultimately but they also become insurmountable, distressing and torturous obstacles to his progress in the hereafter.
The traces of the history of some of these cultures and civilizations are still visible on the face of the earth, inviting those who are capable rafiuxdin deep thinking to discover the causes of their disappearance. Want to Read saving…. Is re religion ligion, properly understood, the only refuge of mankind from these impending calamities? That is why the Quran compares sleep to death. Every prophet began and ended his mission by addressing mankind with the following words: For whenever the pursuit of these desires for their own sake docs not rafiuddinn the ideal and this happens always when the ideal is wrong- it is twisted, consciously or unconsciously, to make it serve the ideal.
High equal ly intelligent people have a strong urge for Beauty and are capable of loving very deeply and passionately.
It enables him to defeat the instinctive desires and to win a victory for his love ideolkgy makes its next victory easier and the next still easier till his love, feeding itself constantly on Beauty through his contemplation and moral action, becomes strong enough to make all slips and errors impossible for him.
If, however, a person has already succeeded in rais ing himself to the highest possible rafiuedin of his self-conscious ness, he cannot suffer from a mental conflict.
The nature of a wrong fhe. There may be warm friend is ships between some states for considerable periods of time for the realization of common ends but such friendships last as long as their ideological interests do not come only into an actual clash with each other.
In other words, he mistakes it for the Right Ideal. As long as a man has the slightest attachment for a wrong idea in a rafiusdin corner of his heart, whether he acts according to that idea or not, he is not a true belie ver or a true lover at all. This world is a prison for the true believer and a Heaven for the non-believer. When an individual or a nation does not heed the call of prophets and begins to love a condition wrong ideal, the is known as Kufr or denial.
His ideal must be alive. He will be required for every deed good or bad however insignificant it may be. Defect is the enemy of love. The feeling of Beauty or love is attended by a special kind of pleasure, a joy or a satisfaction which goes on in This creasing as love evolves by means of contemplation.
Very often the search for such an ideal involves him in serious troubles, brings him face to face with huge calamities and takes from him a toll of heavy sacrifices including the sacrifice of his life itself. To the child, the most satisfactory objects are those that satisfy his instinctive desires like eating, possessing, self- asserting, playing, etc.
They are, in other words, overtaken by Divine punish ment.